Several years ago (2006 – 2009), DHF had some preservation work done to the brick wall around the Sams Family Cemetery near the plantation house tabby ruins. We discovered several buried pieces of marble, and the adventure began. This is the story of the final resting place of Sarah (Fripp) Sams (1789 – 1825), the first wife of Lewis Reeve Sams (1784 – 1856).
I told you recently about the tripartite plantation house of BB Sams and his wife Elizabeth (Fripp) Sams. These ruins are always the highlight of the DHF docents’ tours to residents and visitors. The other site of interest is the Sams Family Cemetery, a short distance from the ruins. I wrote about this 200-year-old cemetery on Datha Island just two years ago, and there has been an exciting development. Synthesizing the research Teresa (Winters) Bridges (Sams descendant) has done in the last two years with the results of the ground-penetrating radar survey performed in 2005, I can say with confidence that her ancestor John Sams (1769-1798) is buried here on Datha.
This week’s theme is UNCERTAINTY. Take, for example, who is buried in the Cotton Dike Cemetery? This story begins in 2004 with an interview with two brothers, then wanders through monuments, ground-penetrating radar, a rededication ceremony, and the British territory of Saint Helena Island. It ends with the recent graveside service of Andrew Robinson. We are grateful to Andrew, his brothers, and his nephew for bringing a measure of certainty to our Cotton Dike cemetery.
From prehistoric times to present day, an island rich in history, mystery, and stunning natural beauty. Experience the beauty and history of Dataw Island, South Carolina in this exquisite, limited edition, historical, coffee table book. With over 200 images – from archaeological findings to Dataw’s ruins and its breathtaking natural vistas, you will enjoy and learn the depth of history that makes Dataw the special place that it is today.
The tabby ruins at the Sams Plantation Complex stand as mute evidence of a bygone era. There were two distinct ways of life which coexisted in the antebellum South. The Plantation Owner and his family were White, European-American, educated, affluent and engaged, politically, socially and culturally, in the wider community. The Slaves, on the other hand, were captured by European slavers who forcibly removed them to North and South America from all over West Africa.